“Discrediting Christ” Through Inerrancy?

Some bible critics have claimed that defenders of inerrancy “discredit Christ” by taking qualities that properly belong to Christ, and then attributing them to Scripture. For example, any true Christian will affirm that Christ is sinless and perfect. Inerrantists go one step further; they “take” this property of sinless perfection and “give” it of the Bible. And this, we’re told, is a problem. Well, how so? Continue reading

Does the “Letter of Scripture” Kill?

In the past few posts (see here, here, and here), we’ve looked at this idea that the Bible isn’t authoritative; only Jesus is. The Bible isn’t perfect and error-free; only our Saviour is. At first glance, these assertions have the ring of piety. Unfortunately, the least bit of probing exposes the painful fact that they are supported by demonstrably invalid arguments. That is, they aren’t supported at all. As far as being logically mistaken goes, this is almost as bad as it gets—a bit like adding 7 and 5, not getting 12, and then pressing ahead blissfully unaware of one’s mathematical gaffe. If we’re going to claim that the bible is non-authoritative and non-inerrant Bible—call this the ‘Errant Scripture View’ (ESV, for short)—it should be on the basis of proper reasoning. Continue reading

Are Epimenides and Paul in Error?

One of the “go to” passages for those who deny inerrancy is Paul’s quotation of Epimenides in Titus 1:12 – “Cretans are always liars, evil brutes, lazy gluttons.” According to Paul, “This testimony is true.” According to the critics, Paul is guilty of incoherence or at least overstatement. He gets carried away, oversimplifies matters, and consequently lapses into error. So what about this charge? Does it, perhaps, oversimply things? Continue reading

Is False Scripture Useful?

Paul says to Timothy that “All Scripture is God-breathed…and useful” (2 Tim 3:16). So we should use it. That seems right. Recently, however, I’ve noticed some pastors and professors claiming that even if what God breathes out is flatly in error, this shouldn’t deter us from making good use of it. Scripture might be false (and no doubt is in many places), but it’s useful all the same. Our question is: Is that right? Continue reading